This is very basic course to learn to read the holy Quran correctyly by seeing with proper Tajweed rules. We will develop the students to identify Arabic alphabets. On the completion of this course students will be able to read the Holy Quran with Tajweed rules. The student will be taught basic Islamic Education with deeniyat syllabus which includes Quran, Hadees, Aqaaid O Masaail, Islami tarbiyat & Zabaan.
This course is especially designed for kids and for those adults who want to take their initial step into learning The Holy Quran recitation with proper Arabic pronunciation. In this course we ensure you a very close attention of your teacher and very good interpersonal and communication skills to guide you step by step. Our aim in this course is to make students to be able to read the holy Quran with proper Tajweed rules and pronunciation.

QIRA’AT… It is necessary be aware of knowledge of Qira’at to know how to read Holy Quran properly, therefore we have Qira’at section to make our students able to recite the Holy Quran properly and melodiously. Qira’at, which means literally the readings, terminologically means the method of recitation. Traditionally, there are 10 recognised schools of qira’at, and each one derives its name from a famous reader of Quran recitation. Each Qira’at is then transmitted via a riwaya (transmission) named after its primary narrator. Each of the riwayas is the whole of the Qur’an as recited by a master in all the variants which are transmitted from him. It is a corpus of recitation. The forms of each recitation are referred to by the notable students of the master who recited them. So we will find the turuq (transmission lines) of so-and-so, the student of the master. Then under the Turuq, there are also the wujuh. We find the wajh of so-and-so from the tariq of so-and-so. There are about twenty riwayat and eighty turuq.

It is taught different uloom & funoon like Tafseer, Usool-e-Tafseer, Hadith, Usool-e-Hadith, Fiqh, Usool-e-Fiqh, Nahw, Sarf, Logic, Philosphy, Balaghat, Arabic Literature, Arooz, Persian & Urdu Language.
The eight-year course offers instruction in the commentary of the Qur’an (Tafsir), Traditions (Hadith), Islamic Jurisprudence (Fiqh) besides Arabic literature and other branches of Islamic learning.

This course is designed for those who want to memorize the Holy Quran correctly. Our expert teachers guides the students step by step giving specific lessons every day as homework.

The Qur’an is the word of Allah the most exalted. Its every syllable is from Allah. Its recitation must be taken very seriously.
Tajweed ( ﺗﺠﻮﻳﺪ ) is an Arabic word meaning correct pronunciation during recitation. It is a set of rules which dictate how the Qur’an should be read. It comes from the root word ‘ja-wa-da’ meaning to make well, make better or improve. However in this course it is taught reciting the Quraan Shareef with its correct makhraj & with different intonations.
Allah commands us: “And recite the Qur’an distinctly (tarteel)”.
When the angel Jibreel (peace be upon him) recited the words of Allah to the Prophet Muhammad (Peace be Upon Him) he recited them in a certain way and he showed the Prophet (Peace be Upon Him) the ways in which it was permissible to recite the Qur’an. The Prophet taught his companions with the rules applied to his recitation and so the science of tajweed was passed on from generation to generation.
Applying the rules of Tajweed is an obligation to keep away from the major mistakes in reciting the Quran. Our Tajweed session makes the students to the recite the Quran proficiently, observing the correct pronunciation of every letter with the rulings and characteristics which apply to it, without any exaggeration or deficiency.
When Islam was being spread (and it was done so at a very quick pace and also into non-Arab speaking countries) not everyone’s tongue was accustomed to the Arabic letters and sounds. Thus, when reciting the Qur’an, much error and distortion occurred and the Muslim scholars feared (the perpetration of) that error and distortion.
The rules were not made up by these Scholars. In fact, all they did was closely observe the perfect readers who read as they were taught by the Prophet (Peace be Upon Him) and wrote down for later generations the rules of recitation of the earlier generations.
From the outset, Tajweed was a Science that cannot be learnt only from a book and will always retain this inherent quality.
The most important part of Tajweed is learning about correct positions of the organs of speech and the manner of articulation. The Qur’an can lose its meaning if the letters are not pronounced correctly.
Tajweed is not intended to be about just learning rules and committing them to memory, but rather the correct application of those rules while reciting the Qur’an.
When ‘tajweed’ is observed, the reading will flow smoothly and eloquently. The reader will also be sure he is following the holy Prophet’s (Peace be Upon Him) example by reciting the Qur’an just as the Prophet (Peace be Upon Him) did and just as it was revealed to him – InshaAllah. Failure to adhere to those rules may result in an unacceptable manner of reading, altering the entire meaning of the words and making one guilty of the unintentional utterance of the words of disbelief (kufr). Incorrect recital of the Qur’an constitutes LAHN, which may deprive the reader of any reward in the Hereafter, and Allah (Peace be Upon Him) Knows Best

QIRA’AT… It is necessary be aware of knowledge of Qira’at to know how to read Holy Quran properly, therefore we have Qira’at section to make our students able to recite the Holy Quran properly and melodiously. Qira’at, which means literally the readings, terminologically means the method of recitation. Traditionally, there are 10 recognised schools of qira’at, and each one derives its name from a famous reader of Quran recitation. Each Qira’at is then transmitted via a riwaya (transmission) named after its primary narrator. Each of the riwayas is the whole of the Qur’an as recited by a master in all the variants which are transmitted from him. It is a corpus of recitation. The forms of each recitation are referred to by the notable students of the master who recited them. So we will find the turuq (transmission lines) of so-and-so, the student of the master. Then under the Turuq, there are also the wujuh. We find the wajh of so-and-so from the tariq of so-and-so. There are about twenty riwayat and eighty turuq.